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| I have chosen chapter 5 of 1 Corinthians to help us consider the covenantal nature of the New Testament Church. This is a short chapter with only 13 verses out of which I wish to make five observations. After those five observations, I want to give just a few moments of practical consideration about our accessing members into a local church and our oversight of them, since many of you are pastors and leaders of churches. Before I read this passage let me tell you a story that took place in 1837. A protracted meeting was held in Eatonton, Georgia. A number of people had been converted, and one day they were all gathering by the river for a baptism. One of the persons being baptized was a teenage girl. Her name was Caroline, or shortened, Carrie. Carrie had come to Christ with a great deal of conviction. She said in her own testimony, "I desire to be even more devoted to my Savior than I have ever been to the world." This, as we will see, was her intense desire. There at the riverside was one of her friends who was yet unconverted whose name was Julia. Julia, in fact, had been very close to Caroline or Carrie in all of kinds of worldly exploits. So this unsaved girl was now watching the baptism of her closest friend. By Jim Elliff Our family begins the day with the hymn we are currently memorizing. When Laura was five, she sang for all of us the second verse of "I Love Thy Kingdom, Lord" by the Yale president of the late 1700s, Timothy Dwight. With a determined look, she sang out, Her walls before Thee stand. Dear as the apple of Thine eye, And gravy on Thy hand. My boys collapsed on the floor with laughter. The word is "graven!" The kids were telling me just this evening how special our morning worship is. They value it, not only because it is sometimes humorous, but because it is the glue that holds us together, the stimulus for some our best discussions, and the real strength of our livesits the heart, in fact, of our family reformation. The Puritans, long misunderstood, had an exceptional view of the family. We can learn from them even though we might not accept all they had to say. They often talked of the home as the "little church," and the father as the pastor of his little flock. Lewis Bayly said, "What the preacher is in the pulpit, the same the Christian householder is in his house." Family worship is the natural outcome of such a view. The practice of family worship (with or without children at home) is as forgotten to the church today as the dust in our attic, but this simple and effective method of restoring family spirituality is the most potent tool we have available to usand every one of us can do it! Please be in prayer for Jim as he speaks on these dates:
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